But Light is like a generic incarnation of god but also knowledge, revelation etc., it’s way more absolute than peace or even love. I think Light does make sense from their perspective, and in the catholic symbolism it is identified basically with all positive stuff.

You had a bunch of other references that make sense eh, I am not familiar with them, so I respect that people might have different perceptions.

Uh?

I know nothing about anime, but I guess it is not that bad? Luce is straight up “light” in Italian, and Lucifer just means “the one who brings light” because it’s the Angel’s name, before the fall according to the fairytale. So from their POV it should all make sense.

For browser, there is a webapp that can be selfhosted. See here https://github.com/logseq/logseq/blob/master/docs/docker-web-app-guide.md

I think you need chromium browsers due to the API they use, but it should work.

Many encryption algorithms rely on the assumption that the factorizations of numbers in prime numbers has an exponential cost and not a polynomial cost (I.e. is a NP problem and not P, and we don’t know if P != NP although many would bet on it). Whether there are infinite prime numbers or not is really irrelevant in the context you are mentioning, because encryption relies on factorizing finite numbers of relatively fixed sizes.

The problem is that for big numbers like n=p*q (where p and q are both prime) it’s expensive to recover p and q given n.

Note that actually more modern ciphers don’t rely on this (like elliptic curve crypto).

Yep, my partner gave one for my birthday, it’s basically plug-and-play. It can automatically harvest credentials, spoof captive portals, etc. I bet that in most places nobody would question something like this hanging on the ceiling indeed.

Just FYI https://shop.hak5.org/products/wifi-pineapple. There are ready-made devices that can do basically what you are describing!

Encrypted DNS doesn’t solve everything. Handshake for TLS sessions is still in clear, you can usually see the SNI, and since we are talking about Wireless, usually this data is available to anybody who is in the vicinity, not just the network owner. This already means that you can see what sites someone is visiting, more or less. TLS 1.3 can mitigate some of this (for those who implement ESNI, but you don’t know that beforehand). Also TLS works until the user is not accepting invalid certificates prompts (HSTS doesn’t work for everything) and there are still tons of HTTP-based redirect (check mailing newsletters and see how many first send you to an HTTP site, for example) that can be used for MiTM attacks.

A VPN moves the trust to a single provider that you can choose, which is much better than trusting every single WiFi network you can attach to and the people connected to it, I would say.

Also if you pay for the VPN (I pay Proton), it’s not true that the company business is based on user data, they are based on subscriptions.

That app doesn’t work as it needs some play API which I guess is not implemented in microG. I am guessing not all of them are passed though.

My FP3 on /e/OS (based on lineage) has native recording. The phone passes safetynet check, i believe due to microG. However, some apps consider the bootloader unlocked so YMMV.

1 in russian is один, I think it’s quite different from one/uno/un (especially since the о is pronounced а). 2 and 3 are instead extremely similar (два три). Does it actually still come from the same root?

While not being competent in this subject, I found it very fascinatinf that ugro-finnic languages (which are not indoeuropean AFAIK) like Finnish or Estonian are so wildly different, so that 1 2 and 3 are üks, kaks, kolm (in Estonian), for example.

I can’t really make an exhaustive comparison. I think k3s was a little too opinionated for my taste, with lots of rancher logic in it (paths, ingress, etc.). K0s was a little more “bare”, and I had some trouble in the past with k3s with upgrading (encountered some error), while with k0s so far (about 2 years) I never had issues. k0s also has some ansible role that eases operations, I don’t know if now also k3s does. Either way, they are quite similar overall so if one is working for you, rest assured you are not missing out.

Yeah, but you don’t need anything besides the runtime with kubernetes. Podman is completely unnecessary since kubelet does the container orchestration based on Kubernetes control plane. Running podman is like running docker, unnecessary attack surface for an API that is not used by anybody (in Kubernetes).

I run k0s at home, FWIW, tried k3s too :)

Why would anybody use podman for k8s…containerd is the default for years.

Nobody talked about victims. I was just contesting your BS exaggeration. But I see you can only discuss in absolutes and you decided to simply ignore every single point I made and flip the table with all the cards.

You must be really unsure about your ideas if you can’t defend them at all.

YOU made it sound like reality is either you going around in complete peace and bliss without any danger whatsoever (man) or in complete terror with a deathly danger behind every corner (woman). Challenging this barbie view of the world is not aiming to flatten the differences (which I acknowledged since the beginning) between men and women.

So yeah, nice try but no. Maybe reflect on your position and admit you used an hyperbolic statement next time, I dunno, it might work better than strawmen and moving the goalpost.

Women fear for their safety around men in public, and rightfully so. Period. It’s so fucking bizarre that anyone would ever try to argue against this.

I am not. I am arguing against the fact that men don’t (need to) worry about their safety in public. It’s such a cartoonish way to think. You don’t worry, good for you!

The statistics you’re quoting (and likely making up, but I don’t care enough about this to look) aren’t really relevant, I’m talking about real women’s real life experience.

So one comment ago you were telling me to look at statistics, now it’s real life experience that matters.

BTW, just search and you will find data, for example https://www.abs.gov.au/statistics/people/crime-and-justice/recorded-crime-victims/latest-release, https://www.statista.com/statistics/423245/us-violent-crime-victims-by-gender/ (which shows 2022 is essentially identical, but quite a gap in 2021), etc. Note that I am searching generic violent crimes. In terms of murders men are quite universally in higher number.

Again, talk to women. Or if you can’t do that, read what actual women have to say about this subject. Do you not value the opinions of women? Do you not believe them when they speak about their personal experiences?

This has nothing to do with my argument. I am not contesting women (need to) fear for their personal safety in public. If I were a woman there would be a host of additional things I would worry about. What I am contesting is the way you present this fact, as if the difference between men and women was a 0-100 difference, when it’s not.

I don’t really see the reason to make up bullshit exaggerations to drive a point that stands on its own without them. Women have to worry and do worry differently, both in terms of quality and quantity than men when they go in public. There are certain risks that in public are fairly irrelevant for men, which doesn’t mean “men have nothing to worry about”. There are also certain risks that are much smaller for women (e.g., getting into a fight in a bar because some dude’s ego was hurt and needs to assert being the alpha).

Why is it necessary for you to make a completely unrealistic assertion (which BTW disregards my opinion as man while talking about men, so “Do you not value the opinions of women? Do you not believe them when they speak about their personal experiences?” cit.) to support a very reasonable thesis? Do you think people can appreciate the safety issue for women only if they contrast it with a completely opposite (i.e., no issue at all) situation for what concerns men?

All the crimes I have mentioned are statistically way more likely than sexual assaults, a crime that notoriously happens mostly within one’s home. So what you just said seems to me completely in antithesis with the original message.

Also, I completely disagree with your assessment. I live in a perfectly safe city and country, but when I travel I sometimes also go in worse areas, and most importantly I don’t even know whether I am in a “bad neighborhood” or not, because I don’t know the place. Hence I worry for my personal safety, which is exactly what prompts for those basic measures that you listed (and more), such as not flashing wealth unnecessarily. You do this exactly because you are aware that man or not you can be victim of such crimes just as much. In fact, statistics show that men are more likely to be victims of violent crimes in general, so I am not really sure where your core thesis come from.

Also worrying is not being terrified, is understanding a risk exists and taking precautions. Either way, this idea that as a man you have nothing to worry about is completely idiotic.

Because robberies and mugging do not exist, because I should not worry about them or because they don’t happen to me as a man?

When men leave the house, the worst thing we walk around in fear of is ridicule and rejection.

Do you live in a cartoon? Seriously, this is complete nonsense. I worry about my personal safety very often, when an environment presents certain risks (e.g., getting robbed, mugged etc.). It’s true that I don’t generally fear to be sexually assaulted by a woman, but to say that men don’t (need to) worry about their personal safety is completely absurd.

For too long it told men they can treat women however they want

This is demonstrably false, as we have certain narratives that are literally millennia old (latin literature) about courtship, romantic gestures, protection and all the other stuff usually associated with how men should treat women. Usually this is some form of protection/care for a lower/weaker being, but it is absolutely a way society has been telling men how to tell women for centuries.