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Joined 1 year ago
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Cake day: June 12th, 2023

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  • Quick counter: lower kelvin lights are terrible for color reproduction. Pure sunlight is around 5000K, and has a CRI (color rendering index) of 100. Switching to warmer (lower kelvin) lights is going to also alter your CRI, and will change the way that you perceive colors. If you need high color discrimination, that’s going to be bad.

    For outdoor lights, in most cases that’s not a problem.

    Usually. In most cases, you aren’t going to notice just how much the colors have shifted, because your brain automatically adjusts. Youre perception of color is usually how colors appear relative to other things; you will see a red as red because your brain is comparing it to other objects with a known color. OTOH, if you’re taking photos under poor lighting conditions, you’ll see a significant shift in color. If you’ve ever taken film photos under fluorescent lights, you’d see that everything looked sharply green, when you don’t perceive them as being green at that moment. (Digital cameras often make color adjustments, and the sensors are often not as sensitive as film can be.)

    Going to an extreme, if you use a red filter on a light source, all colors are going to end up looking brown and grey; switching to red lights does the best at minimizing light pollution and loss of night vision, but at the cost of most color information. That’s not bad, just a thing to consider.



  • First: How do you reconcile that view with the idea that animals also experience the world as people do with the idea that animals kill and eat other animals? Bears, for instance, are roughly as intelligent as a kindergartener, and yet happily kill and eat any other animals that they can. Pigs and crows are also omnivorous, and will eat any source of meat that they come across. They can all likewise avoid killing if they choose, yet they don’t. Are they immoral? Or does morality only apply to humans? (Even animals that we traditionally think of as herbivorous are opportunistic meat eaters.)

    Second: What would you propose replacing animal products with, when there are no alternatives that function as well? What about when the alternative products also cause greater environmental harms?

    Third: So you would not have a problem with, for instance, hunting and eating invasive species, since those species cause more harm to existing ecosystems than not eradicating them would? What about when those invasive species are also highly intelligent, e.g. feral pigs? Or is it better to let them wreck existing ecosystems so that humans aren’t causing harm? To drill down on that further, should humans allow harm to happen by failing to act, or should we cause harm to prevent greater harm?

    Fourth: “Exploiting” is such an interesting claim. Vegans are typically opposed to honey, since they view it as an exploitative product. Are you aware that without commercial apiaries, agriculture would collapse? That is, without exploiting honey bees, we are not capable of pollinating crops?

    Would you agree, given that all food production for humans causes environmental harm, that the only rational approach to eliminate that harm is the eradication of humanity?


  • …And how exactly do you think people are going to be able to eat meat otherwise? Or have dairy, eggs, wool, etc.? Do you think that people should e.g., raise chickens in the city?

    And that’s ignoring the small obligate carnivores that make up most of the pets in the world.

    Hey, I’d rather hunt my own food too, but we no longer live in tribal or feudal societies where you can reasonably expect to engage in animal husbandry yourself.


  • “Truth” is a matter of conclusions and meaning, not of facts. Factual information would be something like–and this is an intentionally racist argument–53% of the murder arrests in the US come from a racial group that makes up 14% of the population. This is a fact, and it can be clearly seen in FBI statistics. But your conclusions from that fact–what that fact means–that’s the point of rhetoric and logic. Faulty logic would make multiple leaps and say, well, obvs. this means that black people are more prone to commit murder. A more logically sound approach would look at things like whether there where different patterns in law enforcement based on racial groups, what factors were leading to murder rates in racial groups and whether those factors were present across all demographics, and so on.



  • I used to be a member of the NRA too, but I’m not willing to pay for some dude’s $15,000 suits while he’s kissing the asses of people that want to overturn every part of the constitution that isn’t 2A rights. I’m slightly more okay with SAF and GOA, but they still often shill for Republicans.

    The fact that a gun has a ‘purpose’ of killing is reductive and not useful. Killing is, by itself, neither good nor bad. Killing can be justified and moral, or it can be deeply immoral.

    So, as I asked originally, if you could reduce the number of illegal and immoral uses of firearms without reducing the ability of people to exercise their civil rights, would you be open to that?

    Fewer guns doesn’t, by itself, mean less violence. We can see that in Australia and in England, where the combined rates of all violent crimes (battery, robbery, forcible rape, murder) are comparable to the US, and possibly higher, but the lethality is reduced. On the other hand, reducing the amount of violence in society, through programs that attack root causes in the most affected communities (which, notably, is not harsher policing and sentencing, but more like community improvement and poverty reduction), reduces both rates of violence and the homicide rates. Chicago actually had a pretty good violence intervention program going for a number of years before it was senselessly defunded.





  • Love that people just ignore that violence doesn’t happen in a vacuum, and since violence must happen in a vacuum without any causes at all the only solution is to remove the tools.

    Guns are tools. A knife is a tool. A car is a tool. Even high explosives are tools.

    BTW, I do have a kitchen gun, because that’s where I need it when there’s a problem bear outside. (Yes, bear - one of those 300+ pound animals with teeth and claws that are sometimes extremely aggressive.)

    I assume that you want safe communities; would you be open to solutions that increase safety if they didn’t involve removing firearms, or is that the only solution that you’d accept?


  • Obviously the problem is that there are too many knives in China, and it’s too easy for civilians to get knives! No one needs a knife; the only purpose of a knife is to cut and stab. The only solution is to completely ban all knives in China.

    …Or they could seriously address the social issues that lead to certain segments of their population committing this kind of atrocity.

    Hmmm. I wonder where else that could be applied…?




  • My general understanding is that you’re forgiven if you choose to accept Jesus. (Note that I am not christian, but was raised as such.) You are not required to accept salvation. Actions, by themselves, mean nothing; you can be a fantastic, moral person, and work all of your life to help other people, and without accepting Jesus you’re still damned. OTOH, if you have truly accepted Jesus, then ipso facto you’re going to work tirelessly to help people; actions are a natural consequence of the belief. Therefore, someone that acts contrary to the teaching of Jesus is not saved, because they do not have true belief.

    For a real world example, Jimmy Carter would be a person that you could say would be saved (…if any of this was real); his effort demonstrates the faith he claims. OTOH, looking at all of the televangelists, you could quite reasonably say that their daily lives contradict the teachings of Jesus, and therefore no professed belief can ever result in their salvation.