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Cake day: July 2nd, 2023

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  • You miss my point. What mens advocacy groups are missing is that they aren’t doing the primary work required. They just kind of expect that stating the issues are enough.

    Like let’s take the mens shelter thing. Cool. I agree… So Where do I donate? Who is doing the admin? What’s the aim, the targets. What is the method? Who’s talking to the accountants and doing the paperwork and signing the papers. Are you seeking a grant? Who’s filing it? Who’s name is on the lease for the property? Who do I contact to volunteer my time?

    … Wait you want me to be that guy who creates all that framework? You want me to pay for the lawyers and, wrangle the committee and spend my nights arranging experts and to set up the charity? Okay… Why me exactly? I am a transmasc non-binary person fighting for my union to cover trans healthcare and showing up to city halls to stop book bans and bathroom bills. I totally have like 5 hours free on a Tuesday you can have or maybe $50 out of my pocket to an organized cause but that’s not exactly gunna help you unless someone does the framework to make that useful…and I am sorry but like hell am not about to throw myself on that particular beaurcratic sword. Doing that for a cause that directly effects my security to exist in public is hard enough.

    Saying “we should have men’s shelters” is not giving someone a actionable task. People love actionable tasks! They are easy : show up here and protest, go here and donate, go here to run a fundraiser, volunteer here sign this petition etc etc etc… But just plunking "We need mens shelters somewhere is basically low key implying you aren’t personally asking the listener to do anything… Or you are asking them to do everything. Like I can totally agree all these things are worthy endeavors… But you aren’t giving me a framework here for my endorsement to translate into anything helpful. Okay. Shelters got it I agree. Job done, argument won. Victory. Woo.

    Doing the primary work is not fun or intuitive or easy. But what it CAN be is managed by a very small team. The initial investment is always in personal time money and extreme frustration and growing the thing takes patience.

    Look to the LGBTQIA model and you will find a myriad of different small independent groups generally focused around singular letters of the acronym who have a diehard core and damn near always the people who founded them were the people who experienced the problem directly or the surviving loved ones of people who died. The circle of secondary supporters are usually more varied but the Leaders basically need to be able to devote at least around 100 man hours apeice per year doing pretty intense work that involves a lot of key decision making. If you really are fired up about making this thing real that’s the bit that needs to be done so other people can push it. Or find someone already doing the thing and support them. Amplify their message and organization. Grow them.

    Allies are also more likely if you create solidarity. Try partnering with a women’s shelter group to learn their process, reach out to the Gay community to tap their activism networks by explaining how your interests intersect, cross promote. Be prepared to reciprocate. Nobody likes selfish people who take up all the oxygen in the room. People will find time to help people who make reasonable direct asks that respect the time and resources needed to attend to their own admin first.

    But in general I don’t see this engagement style from cis straight men’s activism groups. A lot of the time they seem to be fairly unhealthy because they just want to ruminate on how life sucks while practically nobody steps up to the plate to do the critical and nessisary front work. I just hear “women don’t care”, “nobody cares” “this should happen”… But what I NEVER hear “Okay, here’s our plan. Let’s meet.” “do this.” “support this.” “here’s how to effectively ask for this”, “support this court case” “I’m throwing a fundraiser” “let’s build our own shelter”… If you aren’t asking these things of each other then you have zero business demanding it of anyone else.

    And if someone comes at me with “well I DO run or support a thing but nobody seems to care…” there’s usually some kind of reason why people aren’t latching. Chances are good if you aren’t crowing your most modest successes as wins and keeping hope and optimism as your center people are going to doubt your ability to deliver on your intentions. You can’t afford to mope, you need to change your approach, experiment and figure out what your winning formula is, replicate it, amplify it CELEBRATE it.

    Because if no one actually cares… If you can’t advocate, If that actually is the implicit nature of the world there is no sense in complaining. You are fucked. You might as well go down fighting.

    I keep wanting to light a fire under your asses. These things are worth fighting for but so often you don’t realize what you are doing to yourselves. You keep reinforcing your learned helplessness while looking at stuff that people worked damn hard to make real through individual personal effort and sighing over how that isn’t happening for you. That stuff didn’t just pop up out of the ground because someone clapped their hands and believed in fairies. Somebody get boots on the fucking ground already!

    If you can’t find someone doing the admin for the thing that’s your ride or die issue then you have to create one and chances are good that person is gunna have to be you. Nobody is generally lining up to take that gig… You can keep trying to convince rando people to try and take on your heaviest burdens but chances are all its going to do is make you angry when they just shoulder their own pack leaving you with nothing but a few kind words of encouragement before moving on down the road. You get a lot more faith in humanity when you hand them an item or two from your pack to carry for you as most people will help you out under that circumstance.


  • That’s not quite what I mean. It’s not that they are enemies of each other it is just that reciprocity is a road to success. A lot of the LGBTQIA for instance is solidarity based. Everyone has their main concern that focuses their own needs. Like folks who push for asexual stuff is different than say trans stuff. You wouldn’t go to an allosexual trans person to get your marching orders for organizing for Ace things or vice versa. They have independent agendas and groups who do the main work. Successful adgendas put in the primary effort and give lower effort tasks to do to allies.

    Like okay, example. There’s the regular list of regular concerns from men’s advocacy groups. Education accommodations to close gaps for students and resources for domestic abuse shelters for men. Those are two very common issues. On their own however it doesn’t matter how often you say it, I could agree with you those would be good thing but that isn’t enough…

    You need someone dedicated to actually create the initiative. Maybe organize a group of psychology professionals to advocate to a school board for changes or set up a non-profit to get shelters going… Governments generally only adopt things once a model has been tested so just getting shit done to prove your model has to usually be grassroots : That’s the stuff that a primary organizer does. It’s tough work. It takes a lot of free time and dedication. There’s admin aspects where you need to talk to professionals, get a dedicated core of like minded people together and point them in a direction, deal with a lot of very impassioned ideas clashing against each other and hours of effort. It’s a frustrating blood, sweat and tears endeavor. Most people have the energy at most to do one of these maybe two during their lifetime. A lot of people can’t manage it even once. Chances are nobody is going to sign on to help you with this generally unless they got enough skin in your game.

    Look back at the history of the LGBTQIA and you will find hundreds of fairly small groups working this way for very specific initiatives. The main people of those group’s cores are usually either people of that specific queer minority who are directly effected or family or friends of a minority member who died.

    But what a primary group creates is secondary tasks. Maybe they create the charity that does the main work and other people who want to help but don’t have time to volunteer kick money into it. The primary group organizes the protest and post the posters and reach out to allies… and all the allies need to do is show up.

    With a lot of men’s advocacy groups there’s this toothless helplessness where they aren’t asking people to join in to do secondary tasks. They just state problems that exist. It kind of comes across to groups that are more used to organizing like they aren’t giving trying to give someone a job they are trying to convince you to start their small business for them from scratch.


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    Depends on the approach. In a lot of queer friendly spaces men’s issues are generally accepted as incredibly valid as gay and trans men tend to get pretty hardcore beat down by failing to pass the bar of the expectations of cultural masculinity and on average they require more outside help from services or others because they are less likely to be able to return to their families to escape abusive relationships and face addictional precarity.

    But the difference tends to be a general understanding that while women definitely get it and can absolutely sympathize they also aren’t in a particularly great position to change things in a general sense because women also have to regularly fight against social power of systems that depower their autonomy that are fronted by men and they generally have to see to their own needs before being able to do the administrative work on men’s behalf.

    It’s emergency airplane crash logic. Put your own supply of air on before you help the person next to you. If your job, legislature, judicial system and potential funding structure is only made up of a minority of women you are asking a lot of people who don’t have institutional power to flex even on their own behalf and a lot of women have deep seated anger regarding that disparity so when someone tries to pile more on their plates the gut reaction is to throw it back. Women might be willing to assist, but they aren’t going to accept doing the lions share of the required admin for another group when they have other priorities. The same goes for queer groups, racial minority groups, religious minorities, disability affected groups and so on. They might have room on their plate to show up to your protest… But usually that requires you to you show a willingness to reciprocate and show up to theirs.



  • Yes you did do it right, lol…and pokemon is pronounced Po- kay (or like Quay) and the same mon as in monster.

    And I absolutely don’t intend to put you on blast. It’s just you can kind of look at language as a kind of technology. That tech can be used to spot minute differences to inform people of a lot of things… Trans people often have to live a little bit like spies in high risk situations so dogwhistles can actually be helpful technology to us assess an environment and risks. Muddying the water can actually make things harder.

    Like I for instance pass mostly as a cis person… though not in the way I would hope for. I am not physically transitioning for partner related reasons so while a lot of people can suspect I am some kind of queer they often falsely assume my gender and pronouns based on my body.

    Because I am always working with new people I basically take mental hits every all day at work that other people are entirely unaware of. It tends to absolutely wreck my self esteem and makes me feel really isolated…But it’s sometimes safer than being “out”. People who make a mistake because they don’t know are trans are a lot easier to deal with then people who know and aren’t adapting well. Like when someone is making a bunch of mistakes with my pronouns it brings way more attention to the fact their brains do not register me as my gender and they are undertaking an artificial process. When they undergo that process I have to work a little harder to teach, and let them know that I am okay, that I understand, reassure them they are doing fine… It takes a lot out of me to do. EVERYONE fucks up pronoun changes. Coming out and getting people used to me is work that I am gunna be doing over and over and over. If I am gunna have to do that I am gunna pick candidates who I know will be worth the personal effort of onboarding or who make my job easier who already have the playbook down and just haven’t put it into practice.

    Currently I am out selectively only to people I judge as safe. How I judge rather people are safe are not is by how they comport themselves. What sort of language they use, how attentive they are when I use they/them pronouns when referring to friends of mine when trading stories, how they react to different conversational topics, what do they find funny and how willing they are to defer to someone else’s needs… It could be veganism, or a religious practice done for comfort or making adjustments for a person with a disability, if you show that you are willing to make concessions or small behavioural changes because you value other people’s comfort that’s a MAJOR green flag.

    It sucks but I am literally running an active risk assessment of everyone I meet in a professional setting. I do this because even if they aren’t actively bigoted they can make my life a hell.

    I had a boss who just wanted to debate trans talking points all the time while we could not leave our posts and I lived in constant fear he’d figure me out… because becoming his personal entrapped ambassador for a community he had zero understanding of was going to add way more patience and effort just to get through my day than any of my coworkers would be required to muster. I would likely lose my job because even if he was not intentionally mean dealing with being the subject of his intensified curiosity and questions that are generally invasive would drive me to either need to leave or do something that would get me fired.

    We trans folk are generally skittish of folk who take a little too much interest in us because of our transness. It’s can be a lot of work to just get people to calm down, not be self conscious around us like you’re scared doing of something wrong and not treat us as special. Just making us feel like comfortably normal people doing regular people things is a wonderful gift. In the case of your store based acquaintance it’s generally safer to like compliment her clothes or jewelry or something. It’s like saying “I think you’re cool” without making her feel self conscious that people are staring at aspects herself that trigger that fear of being observed as something abnormal.

    So if it helps think of the adaptation as learning to speak trans safety code. If you are saying “trans people” in an office full of co-workers who use “transgenders” you are using language technology to fly your green flag in a sea of ambiguously checkered red. We’ll spot you.


  • The thing about that… Is that whether or not something registers as cool or not generally needs to come from the group. As an example you could try to “take back” an n-slur from bigoted use … but if that initiative isn’t coming from the community to whom that term is levied you are basically just using an n-slur because you believe yourself entitled to use the slur for your own personal reasons.

    It’s not just about sticking it to the Conservatives, it’s about listening to the why that comes from a community that is often talked about rather than talked directly to… At best trans people who hear you are going to think you are out completely of touch like people who pronounce pokemon like “Poh-key-man”… Or that you cannot be counted on to listen, that you are a different kind if problem and you are someone to hide from being openly trans around if they can because it’s ultimately safer than rolling the dice against whether you are a transphobe or not. Places (for example a work place) where terms like “transgenders” is openly used without challenge from other people is a message to us that that community is either not safe or at least very very ignorant… And that self advocating in that environment is going to be an uphill struggle of dealing with people who are convinced they know what’s best for us more than we do…




  • Small nomenclature heads up “Transgenders” is a common conservative dogwhistle. In correct use trans and cis or transgender and cisgender are adjectives , it’s always paired with a noun. For example “Transgender people” , “trans woman” , “trans man”. It’s like the rules for the racial term “black”. Drcently cool to use as an adjective but when you hear someone nounify it to “the blacks” it leaves a certain impression.

    The space between the words is actually important as well. In the UK changing the adjective into a noun by removing the space is used by TERF groups when they operate in more public discourse to signal to each other they imply that they aren’t talking about a specific type of man or woman but a distinct second category. As in "That’s not a man, That’s a transman™.

    It’s not a huge deal, nobody’s offended or anything, the post body is obviously trans supportive so nobody is gunna think you are repping the anti-trans agenda or anything but I figure it’s something you’d probably want to know? I am not intending to be pedantic just sorta handily educational.


  • I think it’s a lot more black and white being trans than people realize and I have my own pet theories about what gender euphoria /dysphoria is that I observe as being two independent factors.

    Half of the problem I think in reaching people is that the vast majority of cis people don’t have an observed internal gender preference. We are trying to build empathy with something we as trans people assume they have too - but maybe only a small minority of cis people experience it. I don’t think we actually understand cis people, we just assume a bunch of things about them using trans people as a false opposite.

    Thing is… If I am correct, the assumed massive earth shaking regret of what would happen if a cis person went through gender reassignment… Is they might just adapt and be fine.


  • I have pointed out to people before that trans women athletes in practice tend to not outperform all women in the sport. The data we have puts them as no more competitive as women with naturally high testosterone and depending on sport can actually be at a disadvantage…

    But there’s another underlying assumption. You assume your athlete went through masculinizing puberty first and then a female puberty second. If you skip that first step then you don’t see major differences of frame, weight distribution or muscle mass.

    Where this stings is that laws are forcing people to go through that first puberty regardless of the wishes of the paitent, the patients families, the paitents doctors and the concensus of the medical associations of those doctors… And then the government sits back and demonizes those people based on their physicality as a logistical social problem for the rest of their lives and ostracizes them based on this logic.

    Athletes squew young. If you allowed through trans athletes who went through the transition process young enough or looked at sport with trans populations and statistically assessed whether any excessive advantage was afforded and allow in those instances where none was found you could solve for any statistical stand out issues within a decade…

    But no, we are having this inane conversation because it suits some government parties to make people feel that trans people are a threat or a problem that must be stopped and that there is zero reasonable inclusion policies.


  • It isn’t that there’s tons of trans athletes… It’s that even at fairly low levels of sport there are currently more options available to people with disabilities to participate then there are of people of intersex and trans backgrounds. In a lot of cases tracking performances of trans athletes they aren’t dominating. There’s stories of transfem athletes who regularly sit around getting 15th place but after coming in first one time the entire sporting becomes hostile to trans people.

    In civil rights discussions there’s a concept of rights of participation. The concept being that being barred from social, political or recreational spheres creates outsized harms on the ability to make the advantageous connections others are given free access to and creates classes of segregation.

    There’s also a catch 22 situation. If someone opts to go through a trans puberty instead of a natal one there is no meaningful difference to speak of between the physicality of trans athletes and cis ones. If forced to stay inside their original sex segregated sport not only are trans people being being told in no uncertain terms that society does not accept their new status regardless of parity, they essentially become isolated inside the sporting body. Either you have someone whose body is feminine placed in a sport with only cis males to be compared to or you have a masculine body placed inside a group with all cis women and both will be framed out of being taken at all seriously inside the entire body of that sport. A lot of trans people can’t participate in sport not because they aim to be picked for any of the social leg ups excellence in sport provides… But for any of the regular benefits of just participating.

    It creates a fair sting to have a government force your choice of initial puberty that neither you or your doctors and parents thought was a good idea… and then sit back and watch the rest of society constantly punish and isolate you for going through that puberty by then treating you as a logistical social problem for the rest of your life.



  • You are halfway there. Those examples you gave define constructs but a lot of these things are not what philosophy uses to define social constructs. Scientific taxonomy constructs and linguistic constructs are things but they are fairly useless in discussion surrounding social constructs because while different cultures might draw the line differently around what exactly constitutes a “chair” vs say a “stool” or some such that’s more of just a linguistic boundry. Its basically always a thing you sit on.

    Philosophy uses a bunch of different ideas labeled as different forms of construct to break down the idea of how different types of categorization or subjection happen… but when they start talking about “social” constructs they are specifically talking about categories of human interactions with something that have incredibly variable different potential contexts based on culture. It also requires things which are included or excluded from those category for not entirely practical reasons. Philosophy uses this to talk about how social categories are subjective creating or allieving tension between different cultural groups.

    Food is actually a good example. There are a lot of things culturally considered food and non food items despite those items all having nutritional value and being safe to consume. In our increasingly cosmopolitan world a lot of expansion has happened to increase the size of the category. Like raw fish was not considered a food item by a lot of people when and where I was growing up. Now sashimi is everywhere and no one bats an eye. Digging for another example mice are technically edible but even raised and slaughtered cleanly very few would consider them valid as food. Whether what I put on your plate is deemed an disgusting insult or a delicious delicacy is really in the eye of the beholder and has caused a number of historical diplomatic and cultural issues around other cultures veiwing each other as inferior.

    Just because something is a construct does not automatically make it a social construct.


  • Food is a social construct. For a social construct to exist you have to have a social category with shifting goalposts based on different context and cultural factors that are not rigidly defined. Like “Fat” - what is considered fat for a person is based on context. A supermodel is fat for being 5’9 and 145lbs but we would call a constructiom labourer skinny as fuck at those same dimensions. Each culture constructs it’s own version of what defines “fat” which is different and distinct from something than the medical guidelines for obesity or an expectation of reasonable health. “Fat” is in the eye of the beholder and represents overlapping cultural circles with varying degrees of consideration of what is excluded from the category.

    The scientific concept of nutritional substance is not how we always define “food”. Culturally people contest what is considered food vs non food items based on cultural factors. Like eating mice for instance does have nutritional value but there are a lot of people who would contest them as being a valid food item even if they were raised in clean conditions due to cultural adversions. “That isn’t food.” has been uttered in all sincerity by people encountering strange delicacies that their culture has taboos against eating beliving it dangerous, unpleasant or just categorically not something intended to be eaten. Thus “food” would be in part a sociologically constructed category.


  • Canadian here, we don’t do that either. Primaries is one of the many additional structural barriers to representive voting being adopted in the US and a step away from having more than two parties in their system. It also increases the campaign costs for candidates and exacerbates the issues with first past the post voting meaning running people becomes an exclusive exercise for the wealthy or people with wealthy patrons who make handshake agreements.

    As I understand it, Instead of having parties internally figure out who they are running on the docket as party head like sane people they open it up to basically a second first past the post election of internal candidates. You register as a member of those parties when you register to vote to participate (or not) in the election before the actual election. Personally to one outside that system that just seems like an additional bundle of problems to deal with by doubling down an already outdated voting system that creates further issues of populism but some Americans are very fond of archaic systems. You know something something founders of our nation blah blah can’t change anything our fathers who art in 6ft of dirt didn’t personally come up with blah.

    Forgive my glibness. Being a neighbour is hard sometimes.




  • Yes it does suck on your end but on the other side of the phone your perspective date is probably having a whole mental breakdown about it. For a lot of trans folk disclosure is absolutely nessisary as early as possible and preferably for safety reasons not when you are face to face…

    Buuuut they also are very likely to get really vile transphobic backlash from a perspective date as much as they are honest rejections based on genital preference which sucks to be rejected for but is nobody’s fault. There’s a lot of trans people out there who feel like they are never going to be given a chance. Either way steeling themselves for one form of rejection or a vile reminder of the awful people out there who think you are subhuman and are offered up a nice juicy target on which to let loose their bigotry does tend to make for disordered social niceties. Once someone has been burned enough they get pretty damn shy and the procrastination is more of a case of battling personal traumas until the last possible second where one absolutely must do the right thing.

    I would advise not taking it too personally.