Why YSK: Getting along in a new social environment is easier if you understand the role you’ve been invited into.


It has been said that “if you’re not paying for the service, you’re not the customer, you’re the product.”

It has also been said that “the customer is always right”.

Right here and now, you’re neither the customer nor the product.

You’re a person interacting with a website, alongside a lot of other people.

You’re using a service that you aren’t being charged for; but that service isn’t part of a scheme to profit off of your creativity or interests, either. Rather, you’re participating in a social activity, hosted by a group of awesome people.

You’ve probably interacted with other nonprofit Internet services in the past. Wikipedia is a standard example: it’s one of the most popular websites in the world, but it’s not operated for profit: the servers are paid-for by a US nonprofit corporation that takes donations, and almost all of the actual work is volunteer. You might have noticed that Wikipedia consistently puts out high-quality information about all sorts of things. It has community drama and disputes, but those problems don’t imperil the service itself.

The folks who run public Lemmy instances have invited us to use their stuff. They’re not business people trying to make a profit off of your activity, but they’re also not business people trying to sell you a thing. This is, so far, a volunteer effort: lots of people pulling together to make this thing happen.

Treat them well. Treat the service well. Do awesome things.

  • oceane@jlai.lu
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    1 year ago

    The sentence “if you’re not paying for the service, you’re not the customer, you’re the product” might be accurate, but it would make more sense to me to say that if you’re not the customer, you’re the worker.

    Facebook and Twitter run on unpaid labor, mostly made by abuse survivors and especially teenagers. Twitter has been enshittified pretty fast so this has been the case since at least 2012. These aren’t just scam, the long-running relationship between the scammer and his victims imply most components that you would find in a standard definition of abuse, including limiting their ability to conceptualize what’s happening to them, for example with hard or hidden characters limits.